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I am indeed thankful to you for the great honour done to me of asking me to address the special session of your parliament. During my whole life I have been, so to say, a wanderer from subject to subject, from profession to profession. I began my career as a Professor of Political Economics in the Government Commerce College, Bombay after my return from England. But I soon felt that the Government Service was no good for a man who was bound by rules of discipline. He is hampered at every stage in his work of public service. I then went back to England and qualified for the Bar. After my return I rested for a short period and then accepted the post of the Principal of the Law College at Bombay. I came back to the profession of teaching. I worked as the Principal of the Law College for five years. Then the 1935 Government of India Act came into being which brought the popular legislatures into being for the first time. I then thought of taking a jump into politics and I left the service and took to politics. Since then I have alternatively been doing legal practice and serving the public. Legal practice and public service are thus the alternating currents in my life, and I do not know on which current my life will end, whether A.C. or D.C.

I am very fond of the teaching profession. I am also very fond of students. I have dealt with them. I have lectured them in my life. This is the first opportunity I have got to address students since my resignation from the Cabinet. I am very glad to talk to students. A great deal of the future of this country must necessarily depend on the students of this country. Students are an intelligent part of the community and they can shape public opinion. I, therefore, take special pleasure in addressing you the members of the Parliament and I am really thankful for the opportunity given me.

When your principal wrote to me requesting me to address you, he did not indicate any particular topic on which I shall speak to you this morning. But suddenly, as usually happens in my case, in the flash of a moment the subject became clear to me and I have decided to speak a few words to you on the subject of parliamentary government. The time at my disposal is very short and I will therefore be able to give only a brief analysis of the subject.

During the discussion in the Constituent Assembly there was a variety of opinion as regards the nature of the Constitution that we should have. Some preferred the British system; some the American system. There were others who did not want either of these two types of government. But after a long discussion, a large majority if members came to a conclusion that the system of the Parliamentary Government as it is in Britain is best suited to our country.

There are some sections of people who do not like Parliamentary Government. Communists want the Russian type of government. The socialists are also against the present Constitution of India. They are agitating against it. They have declared that if they come to power, they will modify it. Personally speaking, I am very attached to the Parliamentary system of Government. We must understand what it means and we must preserve it in constitution. What is meant by Parliamentary Government? There is a book on the English Constitution written by Walter Baggot; it is indeed a classic treatise. It was later expanded by other authorities on constitutional government like Laski and others. He has put the conception of the Parliamentary Government in one sentence. He says Parliamentary Government means government by discussion and not by fisticuffs. You will always find in the British system of Government that they hardly ever resort to fisticuffs when taking any decision. The decision is always taken after discussion. Nobody introduces the element of disturbance in the British parliament. Look at French Politics. Decisions are arrived at more than often by knocking knockout blows. You will find that this system is hardly adequate to those not born in that system. It is an alien institution to them. We must learn, understand and make it a success.

Parliamentary democracy is unknown to us ar present. But India, at one time, had Parliamentary institutions. India was far more advanced in ancient times. If you go throughout the Suktas of Mahaprinibbana, you will find ample evidence in support of my point. In these Suktas it is stated that while Bhagwan Buddha was dying at Kusinara (Kusinagara) a message to the effect was sent to the Mallas who were sitting in session at that time. They were decided that they should not close the session but would carry on with their work and would go to Kusinara after finishing the business of the Parliament. There are innumerable references in our literature to prove that the Parliamentary system of Government was not unknown to us. There are many rules about Parliamentary procedure. May’s parliamentary practice is generally followed. One rule that is invariably followed everywhere is that there can be no discussion without a motion. That is why there is no discussion on a question. The rule was also practiced in our land in ancient times. The system of secret ballot now in vogue is also not new to us; it was followed in Buddhist Sanghas. They had the ballot papers which they called Salapatraka Grahakas. Unfortunately, we have lost this entire past heritage that was good. Historians of India must tackle this question as to why these parliamentary institutions disappeared from our land. But I find that they cannot or do not want to find out the reasons for it. Ancient India was the master of the world. There was such intellectual freedom in ancient India as was nowhere else to be found. Then why was it that this ancient civilization went to the dogs? Why was India subject to autocratic monarchies? We were familiar with parliamentary institutions, we knew about votes, voting, committees and other things related to parliamentary institutions. Today the Parliamentary system of government is alien to us. If we go to a village, we will find that the villagers do not know what it is to vote, or what a party is. They find it something strange some thing alien. It is, therefore, a great problem as how to preserve this institution. We will have to educate the public; we will have to tell them the benefits of Parliamentary Democracy and of the Parliamentary system of Government. We know what Baggot means by Parliamentary government. But today his definition is of no use, it is utterly inadequate. There are three main things inherent in the Parliamentary system of Government. Parliamentary Government means negation of hereditary rule. No person can claim to be a hereditary ruler. Whoever wants to rule must be elected by the people from time to time. He must obtain the approval of the people. Hereditary rule has no sanction in the Parliamentary system of government.

Secondly, any law, any measure applicable to the public life of the people must be based on the advice of the people chosen by the people. No single individual can presume the authority that he knows everything, that he can make the laws and carry the government. The laws are to be made by representatives of the people in the Parliament. They are the people who can advise the men in whose name the law can be proclaimed. That is the difference between the monarchical system Government and the democratic system Government. In monarchy, the affairs of the people are carried on in the name of the monarch and under the authority of the monarch. In democracy the affairs of the public are carried on in the name of the head of state but the laws and the executive measures are the authority on which the government is carried on. The head of state is the titular head; he is merely a symbol. He is consecrated ‘Murti’. He can be worshipped but he is not allowed to carry out the government of the country. The government of the country is carried out, though in his name, by the elected representatives of the people.

Thirdly and lastly, the Parliamentary system of government means that at a stated period those who want to advise the head of state must have the confidence of the people in them renewed. In Britain, formerly, the Parliament were carried out every seven years. The Chartists agitated against this; they wanted annual elections. The motive behind this agitation was very praiseworthy indeed. It would have been best in the interests of the people if annual elections were held, had it been possible, of course. But Parliamentary elections are very costly affairs. So some sort of compromise was arrived at and a five year period was supposed to be the responsible period at which the legislators and the ministers were to go back to the people and obtain the fresh renewal of their confidence.

This is also not enough. The Parliamentary system of Government is much more than government by discussion. There are two pillars on which the Parliamentary system of Government rests. These are the fulcrums on which the mechanism works. Those two pillars are an opposition and free and fair elections.
For the last 20 or 30 years we acclimatized to one single political party. We have nearly forgotten the necessity and importance of opposition for the fair working of Parliamentary Democracy. We are continuously told that opposition is an evil. Here again we are forgetting what the past history has to tell us. You know that there were Nibandhnars to interpret the Vedas and Smrities. They used to begin their comments on Slokas and Sutras by stating firstly the Parva Pakshs, the one side of the question. They used to follow up by given the Uttar Paksha, the other side. By this they wanted to show us that the question raised was notan easy question, it is a question where there is dispute, discussion and doubt. Then they used to give what they termed as Adhikiran where they used to criticize both the Pakshas. Finally, they gave the Siddhant, their own decisions. From here we can find that all our ancient teachers believed in the two party system of Government.

One important thing in the Parliamentary Democracy is that people should know the other side, if there are two sides to a question. Hence a functional opposition is required. Opposition is the key to a free political life. No democracy can do without it. Britain and Canada, the two exponents of the Parliamentary system of Government, recognize this important fact and in both countries the Leader of the Opposition is paid a salary by the Government. They regard the opposition as an essential thing. People of these countries believe that the opposition should be as much alive as the Government. The Government may suppress the facts; the government may have only one-sided propaganda. The people have made provision against these eventualities in both these countries.

A free and fair election is the other pillar on which Parliamentary Democracy rests. Free and fair elections are necessary for the transfer of power from one section for the community to the other in a peaceful manner and without any bloodshed. In older times, if a king died, there was at least one murder in the palace. Revolution used to take place in the palace resulting in murders before the new king used to take the reign of his country into his authority. This has been the history of India. Elections must be completely free and fair. People must be left to themselves to choose those whom they want to send to the Legislatures.

Now the question arises as to whether there is any desire on the part of the party in power to permit any opposition to be created. Congress does not want any opposition. Congress is attempting to gather people of sundry views under one canopy. I ask you whether this is a desirable trend in the Political life of this country. What about free and fair elections? We must not lose sight of the fact that Big Business is trying to play a great part in the political life of this country. The amount that is being contributed to Congress on behalf of Big Business is a very dangerous thing. If moneyed people try to influence the elections by contributing to the election fund of any political party, what will be the result? If the party which they have supported financially comes into power, they will try to extract concessions for themselves either by modifying the present legislation or by influencing the party in power to legislate in such a manner as would be beneficial to their interests. I ask you, gentlemen, whether under these circumstances there is any hope left for the Parliamentary system of Government to do any good to the country. I would like to refer to the Mahabharat. During the battle between the Pandvas and the Kaurvas, Bhishma and Drona were on the side of the Kaurvas. The Pandvas were in the right and the Kaurvas were in the wrong. Bhishma admitted this.When some body asked Bhishma as to why he was supporting the Kaurvas if he found the Pandvas to be in the right. Bhishma replied in the memorable sentence. I must be loyal to the salt if I eat the food of the Kaurvas. I must take their side even if they might be in the wrong.

Today the same thing is happening. Congress is accepting the financial help of the Banias, Marwaries and other multimillionaires. Congress is eating their food and it follows therefore naturally that Congress will have to take the side of these Big Businesses at all crucial times. We also find that the government servants are influencing the elections in favour of the party which is feeding them and their dependents. No less a personality than Dr. Shyama Prasad Mukherjee, at the inaugural session for the Bhartiya Jan Sangh at Delhi recently, openly charged government servants of helping the Congress and thereby nullifying the elections from being free and fair. Under these circumstances, do you, gentlemen, think that there is any hope for Parliamentary Democracy to succeed?

If Parliamentary Democracy fails in this country, and is bound to fail for the reasons mentioned by me, the only result will be rebellion, anarchy and Communism. If the people in power do not realize that people will not tolerate hereditary authority, then this country is doomed. Either Communism will come, Russia having sovereignty over our country, destroying individual liberty and our independence, or the section of the people who are disgruntled at the failure of the party in power will start a rebellion and anarchy will prevail.

Gentlemen, I want you to take note of these eventual certainties and if you wish that the Parliamentary system of Government and Parliamentary Democracy prevail in this country If you are satisfied that we cherish the inherent right of individual liberty, then it is your duty as students, as the intelligent community of our country, to strive your utmost to cherish this Parliamentary system of Government in its true spirit and work for it. Gentlemen, I have done. I thank you for having given me this opportunity to address this august gathering.